Cultures in Conflict Essay Example for Free

Cultures in Conflict Essay The pleadings of the Duncc-za and Cree Indians on a fiduciary claim on January 12th 1987, which is known as â€Å"Aspassin versus the Queen†, basically evolved from Robin Riddington’s (1988) case presentation. In this regard, the article, Cultures in Conflict: the Problem of Discourse, laid down the question as to whether the court should resolve the case or just reproduce it. Basically, this paper will examine and analyze the underlying circumstances in the presented case. Review of Literature The Aspassin v. The Queen lawsuit was a legal claim from the Government of Canada by two Indian Chiefs, Joseph Aspassin and Gerry Attachie, who served as representatives of Blueberry River and Doig River bands of the Duncc-za and Cree Indian tribes. The claim historically referred to the Indian Act, Treaty No. 8 of 1899 (Riddington, 1988). The claimant’s counsel pleaded the Court to merit the fiduciary obligation emanating from the September 22nd 1945 meeting proceedings of authenticated documents from British Columbia to corroborate the evidence that suggested that the Department of Indian Affairs deviated from the proper transferring of title to the legal claimants and instead was awarded by the Veterans Land Administration to the soldier’s settlement program. Based on the decision of Justice Dixon of the Supreme Court of Canada, it was concurred that a breach of fiduciary obligation of the Federal Crown has resulted in the failure the granting of the estate to its legal claimants and real heirs. The claim was incorporated with the legal claimant’s and heirs’ uncompromised land use of the estate wherein the Indians’ primitive economic sourcing are fishing, hunting, and trapping only. In effect, a surrendering requirement for the land use must be enjoined and be recognized by the Court. However, on November 4th 1987, the claim became futile by the Court’s dismissal for the reasons that the Indians were grossly handicapped to be able develop the estate for a progressive and sustainable economic base. Testimonial Findings The September 1945 occupancy of the IR-72, Indians’ land, which called as a place where happiness dwells, was purposely for exploration of mineral resources, wherein the band of Indians area were promised by the government to be compensated with a initially payment of $10 each. The governments has then continuously engaged in oil and gas mining and expanded areas of exploration all throughout Fort St. John by encouraging Indian families to sell their landholdings. Moreover, the trial has extensively addressed the pleadings on the problem of discourse as it may affect to the Court’s interpretation of the issue. In addition, the cross-examination of the witnesses, involving elders of the Duncc-za and Cree Indians, have supported and merited the articulation of their counsel. In effect, the Supreme Court has derived its decision together with its recognition on the breach of fiduciary obligation by the Federal Crown, as likewise addressed to the Canadian Government being the liable government entity in the transition of estate’s the transfer to the questioned beneficiaries. Merits of Articulation The merits of articulation of the claimant’s counsels, Leslie Pinder and Arthur Pape, was supplemented in the case proceeding and substantiated the Supreme Court decision, which was acknowledged as a matter of legal inquiry and argument on the fiduciary obligation of the Federal Crown, so that the Canadian Government would recognize the â€Å"surrender requirement† in the Indian Act in order to prevent further mediation and meddling with the claimant. In other words, the Federal Crown has duly surrendered the claim without compromise of conveyance and meddling over the claimant’s disposition for the use of the estate that has been re-claimed. Further implied on the merits of articulation by the claimant’s counsels was their presumption that a problem of discourse was â€Å"central† to the case. It implied that the discourse, as a matter of understanding, traverses with different recognition, interpretation and way of thinking from cultural perspectives. In this connection, the Supreme Court has interpreted and understood the merits of articulation on the land use with inadequate consideration to the cultural life of the Indians. In other words, the Supreme Court’s decisions was solely meant for the Indians to able live their economic lives in what they called â€Å"the place where happiness dwells†, as referred to the estate being an economic base for fishing, hunting, and trapping. Adverse Claim The Supreme Court decision in dismissing the claim favors the government’s occupancy to landholdings of ancestral domain. It may be noted that the estate, upon deviation of land transfer to the soldiers land program by the Veterans Land Administration, has had oil reserve dated back from 1950’s to 1960’s. In which case, the merits of articulation on surrendering the land without prejudice to claimants has an adverse claim on Supreme Courts decision in dismissing the case that was causal to the reason of Indian’s inability to develop the being claimed estate. Obviously, meriting the â€Å"surrendering requirement† could isolate the chances of pre-disposal to government’s exploration of land resources. Furthermore, a conflict of interest may result from the adverse claim of the Supreme Court. The litany of the claimant’s counsels, Pinder and Pape, on the issue of â€Å"discourse† has long been acknowledged by the Supreme Court as a matter of pleading and interpellation of various witnesses and has exposed the conflict of cultures from the social lives of Indians as they were found to be unable defend themselves in legal disputes being illiterates. In short, this exposition may have further given the Court a leeway to recognize the problem of discourse and therefore discovered the incapability of Indians. The adverse claim of the Court may be interpreted in both legal and moral perceptions in social perspective. On the first ground, acknowledging the plea of breach in fiduciary obligation of the Federal Crown, which was a disadvantage of the Canadian Government, has basically merited the claim. On the succeeding legal argument, the plea may have been in accordance to the jurisprudential aspects of claim on the issue of discourse, but upon recognition, it has resulted in the adverse claim. It may be perceived that the Court studied well the merits of articulation—from the day the trial ended on March 27th 1987 until the Court rendered decision on November 4th 1987— which is about 8 months. To give contrast to the adverse claim, as previously presumed above, the moral obligation of the Court may have contested the issue of discourse for the reason that the Indians may be imposed with challenges on their capability to promulgate stewardship of the land, in which the witnesses have found the ability to recall or remember events then may determine how far the ability to acquire skills of making the land more productive is possible. With this pretext, the merits of articulation may have gone far from treatise on issue of discourse. Conclusion The case of ancestral domain reclamation is a continuing issue in most countries where governments insatiably and constantly expand economic occupancy, political jurisdiction, exploration of land resources and nationalizing the overall geopolitical system. These ancestral domains are descendants of communities that have outlived the inhabitants of present societies. The tribal communities and indigenous culture pose the problem of discourse specifically brought about by conflicts of cultural heritage. Throughout the overall discussion on this paper, the problem of discourse is presented in a complex environment of representation as it evolved in a court proceeding. The testimony of characters, as depictive of their roles, has long argued the issue of discourse, and yet the bottom line was the long struggle of the native Indians to have their place of happiness in a land taken away from them in 1945. Being native and indigenous people who have been drenched by the Whiteman’s conquest, the native Indians likewise seek their cultural identity in a land they only borrowed from their children. Because it is the children that will continuously dwell in their place of happiness. What the trial resolve is the merit of articulation on the issue of discourse. It was conclusive that the adverse claim of the Supreme Court has been founded upon the exposition of the articulation, with so much evidence that the Indians were incapable of tilling and giving welfare for their land. The stewardship of the land may oppose the preservation of ecology—in which the Indians’ source of living depended on fishing, hunting and trapping. Thus, it may be perceived from the Court’s decision was its moral authority that may however lie beneath the advantage of the Whiteman. Upon resolving the issue of discourse, the merit of articulation was judged by the historical struggle of the Indians in pursuit of the place where their happiness dwells. References Riddington, R. (1988). Cultures in Conflict: The Problem of Discourse. Page 273-289, International Summer Institute for Structural and Semiotic Studies (ISISSS), University of British Columbia.

In Broad Daylgith Essay Example for Free

In Broad Daylgith Essay â€Å"In Broad Daylight† is about Mu Ying, nicknamed Old Whore. She has affairs with different men and is publicly denounced and paraded before the community by the Red Guards who travel from another city and happen to know her bad name. Her dwarf peddler husband Meng Su tries to rescue her from the public humiliation, only to be humiliated himself by the Red Guards, the spectators and his wife as well. Finally, he is found crushed by a train, and Mu Ying lies alone at bus stop, deranged. Written from the point view of a naive boy, nicknamed White Cat, Ha Jin intends to portray through untainted and authentic lens a Chinese woman with a self-awakening feminist consciousness who stands up for her sexuality. Turning point number one in the story is when the questioning of Mu Ying has started and has to confess her crimes of adultery with three other men. She then comes to the point where she explains the feeling of wanting a man holding her with his strong arms very detailed. After Mu Ying describes this feeling of sexual need, a woman who is the mother of Bare Hips speaks from the front of the crowd and says â€Å"You have your own man, who doesn’t lack an arm or a leg. It’s wrong to have others’ men and more wrong to pocket their money† (Jin 156). And on this moment Mu Ying is still recovering from a punch of the Red Guards and still replies with a smirk on her face looking down on her husband â€Å"I have my own man? † (Jin 156). â€Å"My man is nothing. He is no good, I mean in bed. He always comes before I feel anything† (Jin 156). As a central focus of the public denunciation, Mu appeared to be rather calm when she was caught at home. She neither protested nor said a word, but followed the Red Guards quietly. In her eyes, these Red Guards were only a group of children. She did not expect that the join forces of the Red Guards and the revolutionary masses in the town would be tremendous enough to put her in destruction; more importantly, she did not think that her behavior had violated any rule or law. When her husband appealed to the Red Guards, she stared at him without a word, and a faint smile passed the corners of her mouth. In her yes, the behavior of her impotent husband is pedantic and ridiculous. When the Red Guard asked her why she â€Å"seduced men and paralyze heir revolutionary will with your bourgeois poison† (156), she responded rather calmly with a rhetorical question, â€Å"I’ve never invited any man to my home, have I? † (Jin 156). When several women hissed in the crowd, she even tried to persuade them by citing her own experience: â€Å"Sisters,† she spoke aloud. â€Å"All right, it was wrong to sleep with them. But you all know what it feels like when you want a man, don’t you? Don’t you once in a while have that feeling in your bones? Contemptuously, she looked at the few withered middle-aged women standing in the front row, then closed her eyes. â€Å"Oh, you want that real man to have you in his arms and let him touch every part of your body. For that man alone you want to blossom into a woman, a real woman—† (Jin 156). As a group of juveniles, White Cat and his companions know little about the adult life. This limitation makes their participation a journey of discovery. When adults burst out laughing at Mu Ying’s assertion of her husband’s impotence, the teenagers appeared to be puzzled. The dialogue between them shows this point clearly: â€Å"What’s that? What’s so funny? † Big Shrimp asked Bare Hips. â€Å"You didn’t get it? † Bare Hips said impatiently. â€Å"You don’t know anything about what happens between a man and a woman. It means that whenever she doesn’t want him to come close to her he comes. Bad timing. † â€Å"It doesn’t sound like that,† I said (Jin 157). Obviously, Bare Hips does not know any more than Big Shrimp though his impatient tone tries to conceal this ignorance. Ignorant as he is, Bare Hips makes so bold as to cry at Mu Ying, â€Å"Shameless Old Whore! † (Jin 154). Impossible to perceive, the innocent children are acting the role of accomplice in the public denunciation against Mu. Their thoughts and behaviors manifest the influence they have taken from their parents. In this sense, the innocent teenagers have degenerated from lovely angels to dreadful demons. This is a turning point because when the red guards pulled Mu Ying out of her house and started patrolling her through the city streets to get her to the school yard to sentence her, her husband came running from a street corner begging to let Mu Ying go â€Å"Please don’t take her away. It’s my fault. I haven’t disciplined her well. Please give her a change to be a new person. I promise, she won’t do it again† (Jin 155). And even though I have a feeling Mu Ying does not take the Red guard’s judging protocol as a serious punishment at that point, once she has confessed everything it all gets to her. That is when she gets the feeling that she really has humiliated and hurt her husband, because she is looking for him after she got hit with an ink bottle, only to find that he suddenly left the scene. That is the point she says she does not want to be punished after all and promises to better herself. What I saw as turning point number two becomes clear in the last paragraph, which means I did not see that really as the conclusion. It is the scene where Mu Ying is lying alone at the bus stop, saying: â€Å"Take me home. Oh, help me. Who can help me? Where are you? Why don’t you come and carry me home† (Jin 156). It is a perfect example of â€Å"You don’t know what you have until it is gone. † The second train that used its steam horn killed the husband of Mu Ying and made her a widow and truly alone. What I mean with that is that Mu Ying already felt alone because her man was not good enough for her. This feeling of loneliness combined with her husband’s underachieving partly lead to her committing adultery. Now with her husband dead, she finally exactly knows what it actually means to be alone. But moreover the story clearly shows that her husband saved her live once, after she was raped and now he again tries to get her â€Å"off the hook,† by taking the blame. Her grudge against men because of this rape is probably the other part of why she turned to adultery. It is almost shocking to observe that Mu Ying herself is not punished as the â€Å"Old Whore,† where Meng Su did not only try to take the blame, but also gets himself punished like in Old China. While the Red Guards only make her walk down every street saying the words â€Å"I am an evil monster† (Jin 160), instead of burning her alive, Meng Su is beheaded like in the old days. I strongly felt a parallel between the â€Å"blare of horns† announcing the beheading of Mu Ying’s husband. In Ha Jin’s story, the rough death of Meng Su, the husband, constitutes an â€Å"unscheduled event,† which brings White Cat and his companions to the violence of the adult world. The public denunciation of Mu Ying was no longer a thrilling scene, but something that touched them to their souls, evoking their introspection or maybe disillusion about the world. Bare Hips’s vomiting is a strong signal, indicating the shocking effect that the violence may have brought to him. After the shocking experience, they are no longer innocent adolescences, but adults struggling at the verge of understanding. This whole story turned out like a gruesome, tragic circle of misery and unanswered love to me. I think Meng Su loved Mu Ying dearly, but couldn’t take her grudge against men away that she got from the rape by the Russians. Imaginably, as a victim of the gang rape, she must have experienced a hard time of being treated with disdain. Instead of being hit to death by the accident, she has walked out of the shadow of the concept of chastity, and began to enjoy the pleasure of the flesh as well as economic benefits brought about by men, the invader of her virginity. The bitter time she has experienced has actually hardened her heart and paved the way for her further self-liberation, both physically and spiritually. Meng Su couldn’t cope with not saving her from the shame that the Red Guard trial put on her and killed himself, leaving his beloved Mu Ying really alone and helpless at the bus stop.

Extraocular Structures Inside the Orbit of the Eye

Extraocular Structures Inside the Orbit of the Eye INTRODUCTION The Retrobulbar block injection is commonly practised around the world(2).In the beginning, regional anaesthesia of the eye consisted of retrobulbar anaesthesia (RBA), with the surgeon performing the block(6). This anaesthesia can be administered with an intraconal block(1). It consists of an equal mixture of lidocaine (2%-4%) and bupivacaine (0.75%) with up to 15 units of hyaluronidase (1). A sharp needle with 27 gauge 31mm is inserted in the interolateral border of the orbit(3). The needle passes through all the rectus and oblique muscles of the eye(2). The rectus muscles include superior rectus muscle, interior rectus muscle, lateral rectus muscle and medial rectus muscle(2). The two oblique muscles are interior and superior oblique muscles(2). The optic nerve and arteries should be avoided(2). This essay explains the extraocular structures inside the orbit of the eye. Anatomy Orbital openings The lateral wall of the orbit consists of superior orbital fissure and the floor of the orbit involves the inferior orbital fissure (2). The superior orbital fissure brings the frontal, lacrimal, oculomotor, trochlear, nasociliary, abducent nerves and superior ophthalmic vein(7). The superior orbital fissure is divided by annulus of zinn(7). The area inside the annulus is called oculomotor foramen(7). The inferior orbital fissure comprises the foramen rotundum which transmits the maxillary branch of the trigeminal nerve(7). This nerve passes from middle cranial fossa to the pterygopalatine fossa(7). The Globe Human eye vary in size(4). The eyeball is located in the anterior part of orbital cavity, which is closer to the roof than the floor, also nearer the lateral than the medial wall(7). The average anteroposterior diameter of the globe is 24.15mm(4). Normally it ranges from 21.7mm to 28.75mm(4). When the anteroposterior diameter of the eye is longer that is, the axial length of the myopic eye is more(2,4). So the risk of globe perforation increases particularly with a retrobulbar block(4). Staphyloma may occur when the eyes is highly myopic(7). Thinning of the sclera and posterior globe enlargement can occur(7).A bulge in This average globe diameter occupy approximately 7ml of the orbit where as the total structures are packed in 30ml space, so the remaining space is filled with fat, nerves, extraocular muscles, lacrimal gland, vascular structures and connective tissue(5). The needle is inserted in the fat filled areas inside the orbit(5). Needle trauma can occur with eyes with posterio r staphyloma(7). The cavity of the orbit has a posterior apex with a pyramid shape(6). The orbit is made up of mainly adipose tissue(6). Anteriorly, the 4 rectus muscles of the eye insert near the equator of the globe(6). Posteriorly, these four rectus muscles insert together at the apex on the tendinous annulus communis of Zinn, through which the optic nerve enters the orbit(6).The four rectus muscles define the retrobulbar cone of the orbit, that is not closed by any intermuscular membrane(6). Sensory innervation is supplied by the ophthalmic nerve first branch of the fifth nerve that is trigeminal nerve, which passes through the retrobulbar cone(6). The ophthalmic nerve and oculomotor nerve passes through the retrobulbar cone(6). Injection of local anaesthesia solution inside the retrobulbar cone will provide anesthesia(6). It also provides akinesia of the globe and the extraocular muscles(6). E The superior branch of the facial nerve gives motor supply to the orbicularis muscle of the eyelids whi ch has an extraorbital course(6). Many major structures are situated in the retrobulbar cone which gives rise to major risk factors in needle and injection injury(6). Many complications may occur when needle is inserted into the retrobulbar (intraconal) space, so doctors prefer to inject in the extraconal space(8). The rectus muscles are in close contact with the orbital bone so the extraconal space is only a minute space compared with the retrobulbar space(6). The retrobulbar space is located inside the extraocular muscle cone which is behind the globe(4). Comparatively avascular areas of the orbit are restricted to the anterior orbit in the inferotemporal (lower outer) and superotemporal (upper outer) quadrants(4). The superonasal quadrant is rich in blood supply and has limited space(4). Extraocular muscles The extraocular muscles of the eye includes four rectus and two oblique muscles which allow elevation, depression, adduction and abduction, medial and lateral rotation(7). The origin of the superior rectus muscle rises from the annulus of Zinn(7). It then passes forwards and laterally to be inserted into sclera which is about 7.7mm behind the corneoscleral junction(7). The superior rectus muscle is supplied by the superior division of the oculomotor nerve(7). This nerve crosses through the inferior surface of this muscle (intraconal)(7). The orgin of the inferior rectus muscle arises from the annulus of Zinn below the optic foramen(7). It then passes forwards and laterally to be inserted into the sclera which is about 6.5mm from the corneoscleral junction(7). It is supplied by the inferior division of the oculomotor nerve(7). The orgin of the lateral rectus muscle runs from the lateral part of tendinous ring(7). There is also a smaller head arising from sphenoid a little laterally(7) . The lateral rectus muscle is inserted into the sclera about 6.9mm from the corneosceral junction(7). It is supplied by the abducent nerve on its intraconal aspect(7). The orgin of the medial rectus muscle is from the medial aspect of the annulus of Zinn. This muscle passes along the medial orbital wall. It is inserted into the sclera about 5.5mm from the limbus. It is supplied by the inferior division of the oculomotor nerve on its intraconal aspect. The superior oblique muscle is the longest and the most slender muscle compared to the other eye muscles. It orginates from the body of the sphenoid bone superomedial to the optic canal. It passes forward and its long tendon passes through the trochlea which is attached to the trochlear fossa of the frontal bone. The tendon of the superior oblique muscle passes downwards, backwards and laterally. It then passes inferior to the superior rectus muscle. It is inserted posterior to the equator of the eyeball. It is supplied by the trochle ar nerve on its extraconal aspect. The origin of the inferior oblique muscle is very unique. It orginates from the floor posterior to the orbital margin. It is just lateral to the nasolacrimal duct. It passes laterally, posteriorly and superiorly. It passes inferiorly to inferior rectus muscle. It is inserted into the sclera at the posterolateral aspect of the eyeball. This muscle is supplied by inferior division of the oculomotor nerve. When you inject a local anaesthetic solution into the lateral adipose compartment from inferotemporal needle insertion. It normally blocks the nasociliary, lacrimal, frontal, supraorbital and supratrochlear branches of the ophthalmic division of the trigeminal nerve and the infraorbital branch of the maxillary division. But when u inject into the medial compartment through a needle placed between the caruncle and the medial canthal angle, it blocks the medial branches of the nasociliary nerve, the long ciliary nerves, the infratrochlear nerve and the medial components of the supraorbital and supratrochlear nerves. If an extra supplementary injection is required superiorly, it is important to be careful that the superomedial approach almost inevitably brings the needle into contact with a path filled and packed with nerves, blood vessels and muscles. BLOOD SUPPLY The main artery which supplies the globe and all the orbital contents is the ophthalmic artery which is a branch of the internal carotid artery. It passes into the orbit through the optic canal inferolateral to the optic nerve and within the meningeal sheath of that nerve. The artery tend to pierce the sheath to lie outside it as soon as it enters the orbit. The course of the ophthalmic artery takes an early intraorbital course superior to the optic nerve and inferior to the superior rectus muscle. It then courses towards the medial wall of the orbit from where it runs anteriorly above the medial rectus muscle. So very careful measures are to be taken when injecting needles in elderly and hypertensive patients, it can be tortuous and vulnerable to needle trauma when it bleeds profusely. Venous drainage is through the superior and inferior ophthalmic veins. The superior vein starts deep to the medial part of the upper eyelid from the confluence of the supraorbital and facial veins. It passes posteriorly within the orbit. It receives branches corresponding to those of the ophthalmic artery. The superior ophthalmic vein leaves the orbit through the superior orbital fissure within the annulus fibrosus. The inferior ophthalmic vein arises from a venous plexus on the anterior part of the floor orbit. It passes posteriorly on the inferior rectus muscle passing through the inferior part of the superior orbital fissure draining into the cavernous sinus. EYELIDS, LEVATOR PALPEBRA SUPERIORIS AND ORBICULARIS MUSCLES The function of the eyelids is to protect the eye from injury and excess light. It also distributes tear fluid over the anterior surface of the eyeball.

Essay --

Plenty of researchers have done reviews about the impact of cyber warfare to take effect in the recent decades. Voices and opinions are different, when it comes to whether cyber war will take place or not, with most of the articles claiming that cyber security is alarming towards a negative effect. Like Arquilla & Ronfeldt,(1993) wrote about the coming of cyber war, and further went on to state that â€Å"industrialization led to attritional warfare by massive armies (e.g., World War I). Mechanization led to maneuver predominated by tanks (e.g., World War II). The information revolution implies the rise of cyber war†. However, Rid,(2012) pointed out that cyber war will not take place, clearly defined what cyber war entails, and make clear the difference between cyber-attacks and warfare. 2. Definitions Before advancing the discussion on whether cyber war will take place or not, definitions of some relevant terms should be clear. The definition of cyber space, war, and cyber-attack, to some degree will be helpful to the discussion in this report. Therefore continuing further, one question should be asked: what is war? The most concise concept of war was offered by Clausewitz in 1980 (Schweizer, 2009), which has three main elements, namely: Violent, instrumental, and political. He went further to concluded that if any aggressive or defensive actions need to be introduced as a war, the criteria and justifications of going into the war has to be met. Violent character is the ï ¬ rst element of war, according to Rid (2012); War is defined as an act of violence to force the enemy to ‘do our will’. Wars are violent no matter what scale it is; where it takes place and what purpose it aims at. Back to the history of human beings, the wars cause h... ...ources from other countries in the world as Western European countries cannot supply resources abundantly by its own. Then those capital countries launched wars on countries which lagged behind, while industrializing their own economy. There is a saying in diplomacy that ‘A country does not have permanent friends, only permanent interests’. Applying it in the definition of war, it is pretty clear that wars are for interest and just for interest alone. In the confrontation of two sides, there must be something that both sides want to fight for, and the benefit of winning the war has to be beyond the loss in the war, if not, war will not take place since double lose situation do not meet the requirement of political benefits. It is quite important to make further illustration as to why cyber war will not take place and it will be discussed in the following as follows.

Robert Browning Essay -- essays research papers

The Jealous Monk Robert Browning’s, â€Å"Soliloquy of the Spanish Cloister† involves a jealous monk with much hatred of, Brother Lawrence, the â€Å"perfect† monk. Irony, diction, and syntax are clearly evident in this dramatic monologue. Throughout the poem the nameless monk is constantly expressing his anger and sarcasm through the use of syntactical irony. This particular monk is angered at a fellow monk, as evidenced by "If hate killed men, Brother Lawrence, God's blood, would not mine kill you!" which seems ironic knowing he is a religious monk. He is taking out his anger to a great extent, which is not good church practice. Obviously it seems that Brother Lawrence is good at what he does, and the jealous monk hated him for that. The monk goes back and forth thinking to himself as to what makes Brother Lawrence so perfect. Brother Lawrence is in the church’s secluded Spanish garden where he tends to all the gardening needs while unaware of his presence, watches for any mistake he may make. â€Å"He-he! There his lily snaps,† his sarcastic laugh shows he is mad and does not make sense. He describes Brother Lawrence’s every move during and after dinner as he cleans his plate, lay s it on â€Å"own shelf†¦(his) fire-new spoon†¦goblet†¦rinsed like something sacrificial†¦marked with L. for our initial!† He rambles on about tedious things that Brother Lawrence does. He mocks how he sets his forks and knives not "cross-wise,...

Here Lizard Lizard Essay -- essays research papers fc

How the Snake Lost Its Legs In the article "How the Snake Lost Its Legs," Carl Zimmer wrote about the common theory of snake evolution is about to be questioned. All vertebrates that live on land whether mammalian or reptilian are known as tetrapods. In most animals these feet evolved into other limbs, like arms for humans and into wings for birds; however, the snake lost its four feet altogether. The only sign that snakes ever had four feet is a remaining hip located within the rib cage. Paleontologists and herpetologists alike find it difficult to retrace the ancestry of snakes. Because of their scales, eggs, and subtle features of the skull, some scientists believe that snakes are descendants of lizards. However, this still does not explain how snakes lost their legs. In 1970, a three-foot-long creature, Pachyrachis Problematicus, was discovered near Jerusalem. A Hebrew University herpetologist studied the fossil and suggested that even though the animal looked serpentine there was not enough evidence supporting the theory that it was related to snakes. In 1996, Michael Lee and Michael Caldwell studied the fossil more thoroughly. Lee stated that "The first thing that you've got to do is look at every possible animal it could be related to", he and Caldwell concluded that the Pachyrachis had many snake like characteristics.(Zimmer p.32) For example, "the body is long and sinuous: it has 140 vertebrae in its trunk; most lizards have just 25.&q...

Beowulf Biblical Allusions Essay

Therefore, taking Christ and comparing him to the equally gallant and exciting ere Beowulf from the poem â€Å"Beowulf,† demonstrates the ways that the two figures share numerous similar qualities. In many ways, â€Å"Beowulf† has countless connections to the well-known Christian bible. The most obvious relation to the bible that â€Å"Beowulf† has is the link that the character Beowulf shows to Jesus Christ. Beowulf functions as the Jesus Christ figure in the poem, with explicit associations between the two heroes. Jesus Christ is known to be the savior to his people. He Is kind and assists those In need.Beowulf shares this characteristic with Christ. Beowulf comes to Warthogs to offer neighborly help with no selfish Intentions In defeating the monster that has brought chaos to the Danes. In many ways Beowulf has been considered a savior to the Danes, and was highly regarded. The connection with Christ and Beowulf Is apparent with this presentation of Christ and Beowulf character. Jesus Christ and Beowulf also share common fates. When all but one disciple abandoned Christ, he was left alone to die by the crucifix. There is a connection to this biblical event when Beowulf is an elder fighting the dragon.All of his comrades left him to die, with the exception of Wigwag. These events bond the two figured together, and further prove Beowulf characterization duteous Christ. Christ also is destined to be at a constant battle with Satan. Beowulf Is similar to this with the fact that he must also constantly battle satanic creatures such as Greened, Grenade's Mother, and the Dragon. The link between the two figures Is thus further proven and Is apparent In this epic poem. Beowulf and Christ together are two tremendously comparable figures In the poem â€Å"Beowulf,† and the Bible.Anglo-Saxon pagan ideals contrast heavily with the Biblical allusions that Beowulf brings to the poem, and yet bring Beowulf and Christ closer together as one analo gous character. Christ and Beowulf bring comfort to their people, and serve as saviors to them as they valiantly battle and sacrifice their lives to the evil Satanic powers. However, despite the alleged respect and honor that the characters' people have for them, they both lose their lives due to betrayal. Jesus is left to die by reason of his traitorous disciples, and similarly Beowulf is abandoned in Attlee by his cowardly fellow warriors.Both figures met the same fate, and lost their lives. These events not only connect Beowulf to Christ In the poem, but also show that the poem has many Biblical allusions within Its context. Furthermore, while many people can easily be Inspired by Jesus Christ, many have yet to understand the similar aspects that Beowulf shares with Christ. It Is clear that the widely known Bible has influence everywhere in the world- among people and literature. Jesus Christ is acknowledged in a multitude of other famous literary works.