Assignment2 Essay Example | Topics and Well Written Essays - 1750 words - 2

Assignment2 - Essay bailiwickfulIt notes various legal backgrounds that recognize the link between culture and natural resources, in addition to citing the reference they can play in managing the river as well as the impacts it may have on their lifestyle. bow of Contents Abstract 2 Introduction 4 Discussion 5 Background 5 self-possession constructs surrounding the Waikato river saga 5 Maoris right to resources 9 Conclusion 10 Introduction The Maori community feels their intimacy is not catered for in the deal involving Waikato River which they feel they have confessership and guardianship rights to, based on the pact of Waitangi leases. This claim has been elicited by the signing of deal between the Crown and Waikato-Tanui. This paper therefore explores the case of struggles surrounding of the Waikato River which lies at the center of tribal identity and the troubles surrounding its ownership and guardianship rights. Through epitome of the competing discourses, the emergi ng tensions and interpretation issues are discussed in depth and on their basis, a conclusion derived. Waikato River is known as being the longest River in New Zealand. It is believed to officially start at Nukuhau close to Taupo Township and by its course it is served by various streams and smaller tri savearies (Mataira, 1983). The river runs in the North West direction and goes via several forests and verdant settings. Based on the activities surrounding the places it passes, it is currently affected fertilizers originating from farmlands, wastewater from industries and urban settings including those from the turbines at the electro power stations. In general, Waikato River is a vital resource to the communities and organizations surrounding and hence its usage impacts on a broad population. Logically, any issues affecting it must therefore be subject to reaction from those affected. Discussion Background The ownership concept in relation to Waikato River is one which brings t ogether people from different backgrounds and questions their understanding of both leadership and self-confidence in linguistic context of natural resources found within their localities. The level of emotions elicited in the quest to claim of ownership of the river cannot be best described than by the spoken communication of Iwi, the principal negotiator for Waitangi Treaty who take a firm stand that, We dont need a bloody court document to tell us we own the river, we know we do (Field notes, 2000). Its one that no doubt puts to battle, beliefs of a society and the Crown. This is what might be termed as a populist statement in the face of crisis. Nonetheless, it does eliminate the possibility of the communities claim for ownership being true. The concept of ownership as expressed by tribal leaders basically relate on the interests of the community. Ownership concepts surrounding the Waikato river saga Virtually each and every society has its concepts which are contended kin to the western sandwich ownership theory. Nonetheless, what one culture considers ownership is not the same as what another culture would consider as ownership. In essence, ownership concept differs from one sphere to another. According to Stokes (1994) the ownership of Waikato River within context of land claim by the locals was not a claim for exclusive right of ownership of the River but rather they primarily wanted to participate to the rivers management, within precincts of the Maori values. This view is entrenched in the words of